Events and Activities
Book chapter by Dolf Neuhaus explores industrial education in colonial Korea

Vocational and industrial training loomed large in Japanese colonial education in Korea. Between 1910 and 1945, Japanese authorities implemented an education system that concentrated on industrial education for Koreans, who were generally portrayed as possessing a low level of civilization. Geared toward assimilating Koreans as Japanese subjects, this system was characterized by segregation and discrimination with severely restricted access to higher education for Koreans. Comparing the perspectives of missionaries, Korean students, and Japanese colonial authorities, Dolf-Alexander Neuhaus‘ book chapter “Training the Heart, the Head, and the Hand”: Colonial Education, Missionaries, and Industrial Schools in Korea, 1906–1930 examines the YMCA’s pioneering role in industrial education as a site where Protestant work ethics, Korean aspirations for modernization, and colonial policy converged — and sometimes directly conflicted. The chapter is published in The Gospel of Work and Money. Industrial Education and Its Global Legacies, edited by O. Charbonneau and K. V. Walther (University of Pennsylvania Press 2026).
Neues Buchkapitel von David M. Malitz zu Buddhismus und japanisch-siamesische Beziehungen

DIJ-Forscher David M. Malitz hat das Kapitel “‘Länder der gleichen Religion’? Der Buddhismus und die japanisch-siamesischen Beziehungen im Zeitalter der absoluten Monarchie Siams” beigetragen zum Sammelband Wege, Sehepunkte, Panoramen. Japanologische Festschrift für Klaus Vollmer (Hg. Steffen Döll, Hamburg: Gesellschaft für Natur- und Völkerkunde Ostasiens). Das Kapitel untersucht die Rolle des Buddhismus in der frühen Phase der modernen japanisch-thailändischen Beziehungen und stützt sich dabei auf Primärquellen aus Japan und Thailand. Der Schwerpunkt liegt auf dem Zeitraum von der Aufnahme formeller diplomatischer Beziehungen im Jahr 1887 bis zur Verfassungsrevolution von 1932. Obwohl der Buddhismus häufig als gemeinsamer kultureller und religiöser Bezugspunkt herangezogen wurde, zeigt das Kapitel, dass auch doktrinäre Unterschiede und divergierende klösterliche Praktiken zwischen den japanischen Mahāyāna-Schulen und dem siamesischen Theravāda-Buddhismus eine entscheidende Rolle spielten, um Fragen der nationalen Identität, der Hierarchie in den Außenbeziehungen, der Modernität und der politischen Legitimität innerhalb der buddhistischen Welt zu verhandeln. Die Festschrift ehrt den seit Sommer emeritierten Japanologen Klaus Vollmer (LMU München).
Joint DIJ-RWTH Workshop ‘Digital Capitalism & Varieties of Science’

In recent years, digital technologies have not only given rise to new sociocultural realities but have begun to profoundly alter the ways in which knowledge is produced, validated, and disseminated. Against this backdrop, this workshop explores the intersection of varieties of science and varieties of digital capitalism through a comparative and interdisciplinary lens. Bringing together perspectives from STS, economics, and Japanese studies, along with insights from practice, the workshop seeks to open-up a productive dialogue on how emerging technologies, digital capitalism, and scientific cultures co-constitute one another. The two-day workshop is jointly hosted by the DIJ and RWTH Aachen University. The sessions on March 12 (“Digital Technology in Context”) will be live-streamed. They will examine the co-evolution of digital technologies, digital capitalism, and scientific cultures through institutional, sociocultural, and epistemic contexts — with a specific focus on Japan. Details and registration here
Celia Spoden presents her research on avatar robots, work, and disability at AAS Conference
DIJ researcher Celia Spoden will participate in this year’s annual conference of the Association for Asian Studies (AAS) in Vancouver to present her latest research on cyber-physical spaces and avatar technologies. Celia’s presentation “Avatar Robots, Work, and Disability: Neoliberal Responsibilization or Questioning Ableist Notions of Labor?” is part of the panel “From Fingerprint Identification to Avatar Robots: Past and Present of Technology in Japan’s Engineering of the Future”. With papers stretching from the Meiji to the Reiwa eras, the panel asks what is really new—or actually old—about latest technological milestones such as service robots and data economy. Celia’s paper explains how the employees of an avatar robot café in Tokyo, where individuals with disabilities and chronic illnesses work remotely by controlling robots to serve customers on-site, utilize the avatar robots as their extended embodiment and challenge notions of disability, productivity, and labor.
DIJ Roundtable on recruitment and training strategies

Japan is a highly attractive, but difficult market for multinational companies. Their presence is by far the lowest among the OECD when measured by the stock of foreign direct investment relative to GDP. One of the biggest hurdles is the recruitment of qualified personnel. What strategies do foreign companies in Japan pursue to address the human resource challenge? To what extent do their strategies incorporate practices applied in their home market? This DIJ Roundtable presents findings from interviews with 25 experts from the field of human resource management in ten German companies in Japan. The presentation by Matthias Pilz will be followed by a panel discussion with Shigeki Egami and Carolina Kawakubo, moderated by Franz Waldenberger, a Q&A session, and a networking reception. Details and registration here
Deutschsprachiges Kaffeekränzchen „Philosophie-Jause“
Die Jause geht weiter! In Frankreich ist das café philosophique eine Veranstaltung zum Philosophieren, an der jede Person teilnehmen kann. Auch in Japan gibt es bereits ähnliche Programme auf dem Land. The University of Tokyo Center for Philosophy (UTCP) und das Deutsche Institut für Japanstudien (DIJ) organisieren gemeinsam ein philosophisches Café auch in Tokyo, allerdings mit einer kleinen Besonderheit: Wir möchten deutschsprachigen Personen die Möglichkeit des Austauschs bieten und daher das Café auf Deutsch abhalten. Das Organisationsteam (Yukiko Kuwayama, UTCP und Sebastian Polak-Rottmann, DIJ) freut sich, Sie dieses Mal auf den Campus Komaba der Universität Tokyo einzuladen, um gemeinsam in entspannter Atmosphäre über ein Thema zu diskutieren. Fachliche Vorkenntnisse benötigen Sie nicht. Bei Interesse melden Sie sich bitte bis zum 27. Februar an. Weitere Informationen hier
DIJ co-hosts symposium on animal welfare at Nichibunken

Together with the International Research Center for Japanese Studies in Kyoto (Nichibunken), the DIJ will co-host the international symposium The Current State of Animal Welfare Movement Research (main language: Japanese) on February 14-15. It aims to explore the animal welfare movement in Japan from multiple perspectives, including ethics, history, and society. The term “animal welfare movement” here refers to all social activities aimed at human-animal coexistence, improving animal treatment, protection, and legal recognition. Four researchers from Japan and abroad, including DIJ sociologist Barbara Holthus (“The Sociology of Humans and Pets: Happiness, Loneliness, Multispecies Families”, in Japanese), will give presentations to examine human efforts concerning animal treatment under the umbrella term “animal welfare movement,” re-examining the nature of human-animal relationships. Participation in the symposium is only possible online.
Hybrid Study Group on Haga Yaichi and the Imagination of National Identity

In 1907, amidst the national triumph following the Russo-Japanese War and the domestic unrest symbolised by the Hibiya riots, Haga Yaichi published Kokuminsei jūron [Ten Essays on National Character]. As an heir to the kokugaku tradition, a “father” of Japan’s literary canon, and a transmitter of German philology, Haga identified ten characteristics of the Japanese people in this widely circulated volume. While scholars in the 1970s embraced it as a precursor to nihonjinron, recent scholarship has reinterpreted it primarily as a tool of governmental suppression. This presentation challenges both interpretations through a close reading and contextual analysis. It aims to expand our understanding beyond familiar themes of imperial loyalism or agrarian nostalgia, reframing kokuminsei as a dynamic site of identity production. Details and registration here





Open Access
