Ōkawa Shūmei is generally known for his involvement in the Japanese right-wing movement that led to his arrest after the “Incident of May 15” in 1932. Ōkawas activities after his release from prison in 1937 until his indictment as a war criminal in 1946 have not been explored widely.

Ōkawa was a prolific writer who covered diverse topics, including religion, Asianism, the Indian independence movement, colonial history, Japanese history and the “Japanese spirit”. This talk will summarize Ōkawas life, his thinking and his actions against the background of his times. In this context it will also explore the Japanese ideological concept of the “national essence” (kokutai), the tensions between collectivism and statism (kokka shugi) vs. individualism, and political utopianism in the Japanese far right before 1945.

Emperor Showa, better known in the English-speaking world as Emperor Hirohito, has been one of the most controversial figures in the history of the Pacific War. He was both sovereign of the state and commander in chief of the Japanese imperial forces; but above all, he was the manifestation of divinity and a symbol of the national and cultural identity of Japan. Yet under the Allied occupation the emperor was spared from the Tokyo war crimes trial and continued to reign in postwar Japan until his death in 1989 as “the symbol of the state and of the unity of the people” under the new democratic constitution written by the U.S. occupiers.

This talk will examine the extraordinary transformation of Emperor Hirohito from a divine monarch during the Pacific War to a humanized symbolic monarch supposedly with no political power during the occupation years (1945-1952). The talk will focus on the paradoxical role Emperor Hirohito played at home and abroad as tension between the United States and the Soviet Union escalated into the Cold War in East Asia.

In Japan, zero interest rate monetary policy and unconventional easing measures have prevailed for almost two decades. It is possible that these policies have had incisive side-effects aside from effects on inflation (expectations).

Our roundtable will focus on the implications of these measures for banks and society by way of macro-economic theory as well as empirical evidence.

The Japanese countryside has for decades seen its population shrinking and aging. But in recent years some regions have experienced an influx of new residents, urban-to-rural migrants, looking for a new life in the Japanese countryside.

This so-called I-turn trend has been increasingly covered by the popular media. Magazines and websites providing information and support for people interested in moving to rural areas suggest that life in the countryside promises a meaningful job, a good work-life-balance, a life close to nature and a small, supportive community. They evoke an image of a nostalgic picturesque ‘homeland’ (furusato), where an ‘old Japanese way of life’ has been preserved. But what story does the individual I-turner tell?

Japan’s system of corporate governance is presently undergoing profound changes. Corporate governance research has mainly focused on comparisons with the US and the UK, but there is yet another successful capitalist model, namely Germany.

Germany’s system of corporate governance also underwent great changes especially after the so-called Schroeder reforms. A comparison with Germany will provide a new perspective on the ongoing discussions about corporate governance reform in Japan.

A panel discussion undertaking an overall comparison of the two systems will conclude the symposium.

Scheduled:
November 26, 2016 | 10:00 A.M. – 6:30 P.M.

Registration deadline:
November 11, 2016